<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-8829549886732700636</id><updated>2011-08-01T15:41:35.648-07:00</updated><category term='The Shape of Ancient Thought'/><category term='Class Blogs.'/><category term='non-violent tension'/><category term='the now'/><category term='Book recommendation'/><category term='diversity'/><category term='Two good quotes'/><category term='Self-love'/><category term='Books'/><title type='text'>Ancient Philosophy and the Contemporary World</title><subtitle type='html'></subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://ancientphilosophy3310.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://ancientphilosophy3310.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Anne-Marie Schultz</name><uri>http://www.blogger.com/profile/05059132292950169728</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>9</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-8829549886732700636.post-3731960821177865178</id><published>2010-03-30T06:20:00.000-07:00</published><updated>2010-03-30T06:20:28.875-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Self-love'/><title type='text'>Self-love and the Symposium</title><content type='html'>One of the things we'll talk about in class today is how each of the first five speeches in the Symposium offer a view of love that is grounded in the point of view of the speaker. The various encomia to eros are actually praises of self-love.  &lt;br /&gt;&lt;br /&gt;Generally, Socrates' speech is regarded as a philosophical corrective to the first five, though on the issue of self-love, his presentation of Diotima's speech is not really all that different. He too defines love from his own perspective and wow, love looks a lot like a philosopher, (a sophist too). &lt;br /&gt;&lt;br /&gt;I ran across the following quote by Ayn Rand this morning,  "Love is an expression and assertion of self-esteem, a response to one's own values in the person of another."&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/8829549886732700636-3731960821177865178?l=ancientphilosophy3310.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://ancientphilosophy3310.blogspot.com/feeds/3731960821177865178/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2010/03/self-love-and-symposium.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/3731960821177865178'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/3731960821177865178'/><link rel='alternate' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2010/03/self-love-and-symposium.html' title='Self-love and the Symposium'/><author><name>Anne-Marie Schultz</name><uri>http://www.blogger.com/profile/05059132292950169728</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8829549886732700636.post-135569289226850727</id><published>2010-02-10T05:47:00.001-08:00</published><updated>2010-02-10T05:47:58.550-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='the now'/><title type='text'>Good quote about the present moment</title><content type='html'>“Let any one try, I will not say to arrest, but to notice or attend to, the present moment of time. One of the most baffling experiences occurs. Where is it, this present? It has melted in our grasp, fled ere we could touch it, gone in the instant of becoming.”&lt;br /&gt;&lt;br /&gt;    &lt;br /&gt;&lt;br /&gt;                                      &lt;br /&gt;William James&lt;br /&gt;(1842 - 1910)&lt;br /&gt;American psychologist, philosopher&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/8829549886732700636-135569289226850727?l=ancientphilosophy3310.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://ancientphilosophy3310.blogspot.com/feeds/135569289226850727/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2010/02/good-quote-about-present-moment.html#comment-form' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/135569289226850727'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/135569289226850727'/><link rel='alternate' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2010/02/good-quote-about-present-moment.html' title='Good quote about the present moment'/><author><name>Anne-Marie Schultz</name><uri>http://www.blogger.com/profile/05059132292950169728</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8829549886732700636.post-5693532479848899006</id><published>2010-01-29T06:58:00.000-08:00</published><updated>2010-01-29T06:58:47.336-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Books'/><title type='text'>BMR Classical Book Reviews</title><content type='html'>There is a great website that has recent reviews of books in Classics. Here are the titles of some recently reviewed books that bear directly on issues that we discuss in class.  &lt;br /&gt;&lt;br /&gt;John R. Hale, Lords of the Sea: The Epic Story of the Athenian Navy and the Birth of Democracy.   New York:  Viking, 2009.  Pp. xxxiii, 395.  ISBN 9780670020805.  $29.95.   &lt;br /&gt;&lt;br /&gt;Basiles Kalphas (ed.), Aristoteles. Meta ta Physika. Biblio A'. Archaioi philosophoi.   Athena:  Ekdoseis Polis, 2009.  Pp. 356.  ISBN 9789604352272.  (pb). &lt;br /&gt;&lt;br /&gt;Elton T. E. Barker, Entering the Agon: Dissent and Authority in Homer, Historiography and Tragedy.   Oxford/New York:  Oxford University Press, 2009.  Pp. xiii, 433.  ISBN 9780199542710.  $140.00.   &lt;br /&gt;&lt;br /&gt;Bronwen L. Wickkiser, Asklepios, Medicine, and the Politics of Healing in Fifth-century Greece: Between Craft and Cult.   Baltimore:  The Johns Hopkins University Press, 2008.  Pp. xiii, 178.  ISBN 9780801889783.  $55.00.   &lt;br /&gt;&lt;br /&gt;The link to the BMR website of recent reviews is &lt;a href="http://bmcr.brynmawr.edu/recent.html"&gt;here&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/8829549886732700636-5693532479848899006?l=ancientphilosophy3310.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://ancientphilosophy3310.blogspot.com/feeds/5693532479848899006/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2010/01/bmr-classical-book-reviews.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/5693532479848899006'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/5693532479848899006'/><link rel='alternate' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2010/01/bmr-classical-book-reviews.html' title='BMR Classical Book Reviews'/><author><name>Anne-Marie Schultz</name><uri>http://www.blogger.com/profile/05059132292950169728</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8829549886732700636.post-634670304363024149</id><published>2010-01-28T20:14:00.003-08:00</published><updated>2010-01-28T20:14:00.444-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='The Shape of Ancient Thought'/><title type='text'>The Shape of Ancient Thought</title><content type='html'>Here's the Amazon  link to the book I mentioned in class. &lt;br /&gt;&lt;br /&gt;http://www.amazon.com/Shape-Ancient-Thought-Comparative-Philosophies/dp/1581152035&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/8829549886732700636-634670304363024149?l=ancientphilosophy3310.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://ancientphilosophy3310.blogspot.com/feeds/634670304363024149/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2010/01/shape-of-ancient-thought.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/634670304363024149'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/634670304363024149'/><link rel='alternate' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2010/01/shape-of-ancient-thought.html' title='The Shape of Ancient Thought'/><author><name>Anne-Marie Schultz</name><uri>http://www.blogger.com/profile/05059132292950169728</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8829549886732700636.post-6460717080911294987</id><published>2010-01-27T05:55:00.000-08:00</published><updated>2010-01-27T05:55:32.732-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='diversity'/><title type='text'>Greece in the News</title><content type='html'>Thanks to my friend in Classics, John Thorburn for sending this along. &lt;br /&gt;&lt;br /&gt;From the  Kathimmerini: earlier this week. &lt;br /&gt;&lt;br /&gt;‘Church is with us’ on citizenship, says LAOS&lt;br /&gt;A bid to grant citizenship to thousands of second-generation &lt;br /&gt;immigrants caused more intense debate over the weekend as the right-&lt;br /&gt;wing nationalist Popular Orthodox Rally (LAOS) claimed it has the &lt;br /&gt;Church of Greece’s support in opposing the draft law....&lt;br /&gt;&lt;br /&gt;LAOS held a special congress on Saturday to discuss the proposals &lt;br /&gt;drawn up by the government, under which children born in Greece to &lt;br /&gt;immigrant parents  would be able to apply for citizenship if their &lt;br /&gt;father or mother has been living here legally for at least five years &lt;br /&gt;and the child has completed at least three years of schooling in the &lt;br /&gt;country.... LAOS is opposed to the bill... Leader Giorgos Karatzaferis &lt;br /&gt;said:&lt;br /&gt;&lt;br /&gt;“Greece is saying ‘no’ to this bill because it does not want Hellenism &lt;br /&gt;to be diluted.  Greece belongs to its history: We were building the &lt;br /&gt;Parthenon when they were still living in trees.”&lt;br /&gt;&lt;br /&gt;http://www.ekathimerini.com/4dcgi/_w_articles_politics_100008_25/01/2010_114321&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/8829549886732700636-6460717080911294987?l=ancientphilosophy3310.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://ancientphilosophy3310.blogspot.com/feeds/6460717080911294987/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2010/01/greece-in-news.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/6460717080911294987'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/6460717080911294987'/><link rel='alternate' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2010/01/greece-in-news.html' title='Greece in the News'/><author><name>Anne-Marie Schultz</name><uri>http://www.blogger.com/profile/05059132292950169728</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8829549886732700636.post-8845569442559275643</id><published>2010-01-19T04:26:00.000-08:00</published><updated>2010-01-19T04:26:16.392-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='non-violent tension'/><title type='text'>MLK on Socrates, Myth and Philosophy</title><content type='html'>Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood. The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue."&lt;br /&gt;&lt;a href="http://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html"&gt;&lt;br /&gt;From Letter from Birmingham Jail &lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/8829549886732700636-8845569442559275643?l=ancientphilosophy3310.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://ancientphilosophy3310.blogspot.com/feeds/8845569442559275643/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2010/01/mlk-on-socrates-myth-and-philosophy.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/8845569442559275643'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/8845569442559275643'/><link rel='alternate' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2010/01/mlk-on-socrates-myth-and-philosophy.html' title='MLK on Socrates, Myth and Philosophy'/><author><name>Anne-Marie Schultz</name><uri>http://www.blogger.com/profile/05059132292950169728</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8829549886732700636.post-3357040654532252988</id><published>2010-01-15T09:37:00.000-08:00</published><updated>2010-01-15T09:37:51.132-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Two good quotes'/><title type='text'>Two Quotes about a Philosophical Attitude</title><content type='html'>Here are two quotes that capture the interplay between inward reflection and outward attention and expression.  &lt;br /&gt;&lt;br /&gt;“To truly know the world, look deeply within your own being; to truly know yourself, take real interest in the world.” Rudolf Steiner (1861 - 1925)&lt;br /&gt;Austrian philosopher, educator  &lt;br /&gt;&lt;br /&gt;I subscribe to a philosophy quote of the day from  The School of Practical Philosophy. I read this quote on the first day of the semester.  If you'd like to subscribe yourself, go to  &lt;a href="http://www.philosophyworks.org"&gt;www.philosophyworks.org&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;The second quote is part of a long Mary Oliver poem, &lt;i&gt;Sometimes&lt;/i&gt;.  I read a poem every day as part of my daily meditation practice,   "Instructions for living a life: Pay attention. Be astonished. Tell  about it."&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/8829549886732700636-3357040654532252988?l=ancientphilosophy3310.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://ancientphilosophy3310.blogspot.com/feeds/3357040654532252988/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2010/01/two-quotes-about-philosophical-attitude.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/3357040654532252988'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/3357040654532252988'/><link rel='alternate' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2010/01/two-quotes-about-philosophical-attitude.html' title='Two Quotes about a Philosophical Attitude'/><author><name>Anne-Marie Schultz</name><uri>http://www.blogger.com/profile/05059132292950169728</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8829549886732700636.post-2122268868391640823</id><published>2010-01-11T07:36:00.000-08:00</published><updated>2010-01-11T07:43:58.494-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Book recommendation'/><title type='text'>Intriguing Book</title><content type='html'>In preparation for class, I've been reading David Sedley's  &lt;span style="font-style:italic;"&gt;Creationism and Its Critics in Antiquity&lt;/span&gt;.  He explores how various thinkers from the earliest pre-socratics through Galen  viewed the issue of created order. The greek word, kosmeo,  means both the world itself, ie kosmos, but also order. What I have found most striking about the reading thus far is that at no point is there a discussion of  ex nihilo creation. Creation out of nothing made no conceptual sense to them.  Stuff, matter, has to be there to be ordered/ structured.  Another fascinating point he raises is that there was no doctrinal appeal to some document to support a view about the cosmos. No ancient equivalent of inerrancy.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/8829549886732700636-2122268868391640823?l=ancientphilosophy3310.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://ancientphilosophy3310.blogspot.com/feeds/2122268868391640823/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2010/01/intriguing-book.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/2122268868391640823'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/2122268868391640823'/><link rel='alternate' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2010/01/intriguing-book.html' title='Intriguing Book'/><author><name>Anne-Marie Schultz</name><uri>http://www.blogger.com/profile/05059132292950169728</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8829549886732700636.post-2378539757726924685</id><published>2009-12-02T15:31:00.000-08:00</published><updated>2009-12-02T15:32:50.121-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Class Blogs.'/><title type='text'>Welcome to the Class Blogs for  Ancient Philosophy</title><content type='html'>Hello Blog World, &lt;br /&gt;&lt;br /&gt;You will find the class blogs for my Ancient Philosophy class at Baylor University (Philosophy 3310) Spring Semester.  Look for Great things to come.  &lt;br /&gt;&lt;br /&gt;Classes start  January 12.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/8829549886732700636-2378539757726924685?l=ancientphilosophy3310.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://ancientphilosophy3310.blogspot.com/feeds/2378539757726924685/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2009/12/welcome-to-class-blogs-for-ancient.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/2378539757726924685'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8829549886732700636/posts/default/2378539757726924685'/><link rel='alternate' type='text/html' href='http://ancientphilosophy3310.blogspot.com/2009/12/welcome-to-class-blogs-for-ancient.html' title='Welcome to the Class Blogs for  Ancient Philosophy'/><author><name>Anne-Marie Schultz</name><uri>http://www.blogger.com/profile/05059132292950169728</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry></feed>
